THE CANON OF THE NEW TESTAMENT
Although in the first decades of the
Church, after the ascension of the Lord Jesus Christ, Christians relied on the
gospel that being preached by the apostles, and on the Old Testament, but
afterwards, the apostles and the disciples wrote the account of the life of the
Lord Jesus Christ (called the Gospel), and epistles or letters.
There are authors who claim that
before the writing of the books or letters that would become the New Testament,
early Christians relied on “oral tradition” about Jesus’ words and deeds, and
on the Old Testament.
“At first, Christians
did not have any of the books contained in our New Testament. They depended
therefore on the Old Testament, on oral tradition about Jesus’ words and deed,
and on messages from God spoken by Christian prophets.”1
“Oral traditions” implies that
the account of the life of the Lord Jesus Christ has passed on from generation
to generation before committed in writings. We know that tradition” means “a
long-established custom or belief, often that has been handed down from
generation to generation.”
However, this was not the real
case. The writer of Matthew and John were apostles, the eye-witnesses
themselves, and the writer of Mark and Luke were disciples under the
supervision of the apostles (contemporary of the apostles). Thus, it is wrong
to say that the “Gospels” are “oral traditions” put in writing if those who wrote
it were eye-witnesses themselves.
Actually, the apostles warn us
about those not been written:
“Now these things,
brethren, I have figuratively transferred to myself and Apollos for your sakes,
that you may learn in us not to think beyond what is written, that none of you
may be puffed up on behalf of one against the other.” (I Cor. 4:6, NKJV)
Thus, in the second-century
onwards, the teachings of the apostles, and the Gospel of the Lord Jesus Christ
were already committed in writings. All were written in the first century AD.
The Book of Revelation, the last book of the New Testament was written about 90-100
AD.